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The same act also gave white women the right to vote, so it’s not entirely accurate when we say “women got the right to vote in this country in 1902.” This was also partly attributable to the introduction of the White Australia policy in 1901 which reflects the sentiment that gave rise to s127 of the Constitution. Took the kids away to stop being raped – the kids were continuously raped and beaten in the Missons by the Catholic Priests. The Flora and Fauna Act does not exist now, nor has it ever existed. It was an attempt to say that at that time we were regarded as less than animals. The other was s127 which, as has already been mentioned, prevented Indigenous people from being counted in the census as citizens of this country. Many indigenous people trying to accurately tell the story of their dispossession and disempowerment think that the specific facts matter. It may be that concern over NSW regulation of Aboriginal artifacts morphed into the claim that indigenous people themselves were controlled by the Act. Fires bring home climate-driven urgency of rethinking where we live – and how. Those people tagged with an equivalent inappropriate “aborigine”, “indian”, “indigenous”, “negro”, and other comparable chauvinistic ethnic/wording status, always had their individual social identity; even before the native human breed born in Europe, amongst others that arrived in a mind-set of invasion, unscientifically proclaimed that they had discovered: – a populated land?! Certainly in 19th century South Western WA this was because the census only set out to record those Aboriginal people who were in employment, and pastoralists and others were specifically requested to enumerate those working for them. Required fields are marked *. Background The Andrews Labor Government is delivering on its election commitment to review the Flora and Fauna Guarantee Act 1988 (hereafter, the Act), a key … There was no implication that they were in some way equivalent to cattle or sheep. It started as a joke and I think it was Lester or Jerry Bostock who first described our status with this phrase at a FCAATSI conference in Canberra in 1977. There was a situation in New South Wales where “aboriginal sites” were protected by National Parks and Wildlife in their provisions, but this didn’t imply that the aboriginal people were “governed” by … http://www.austlii.edu.au/au/legis/nsw/num_act/fpa1964n50291.pdf? There are examples from all over Australia of this in records. Appendix 3. This is important for context. It still staggers me that for the first 10 years of my life, I existed under the Flora and Fauna Act of NSW.”. It also gives the Chief Protector the power take their property, regulate employment, wages, etc. Claim: Aboriginal Australians were classified as animals not human beings under the Flora And Fauna Act until 1960s And it is not necessarily my personal opinion! It’s not exactly the legal rights of an animal, but it’s not all that great either. I know this is rather late to add a comment here, but recently at a compulsory EO seminar the presenter rolled out this trope about Flora and Fauna again. RMIT ABC Fact Check explains. The dingo fence from space: satellite images show how these top predators alter the desert. Of course one reason that Aboriginal people weren’t counted in the Census like non Aboriginal people was that the Politicians of the Eastern states didn’t want the figures skewed by the states that had more Aboriginal people. The aboriginal cause would be better served by provable honest statements rather than creating exaggerated retelling of history. Conservation codes, categories and criteria for flora and fauna protected under the EPBC Act and WA Wildlife Conservation Act 1950 (WC Act) are provided in Appendix A. Therefore Aboriginals were not people. [2], Linda Burney, the first Aboriginal woman elected to the New South Wales Legislative Assembly and Australian House of Representatives, incorrectly claimed in her maiden speech in 2003 that she had spent the first ten years of her life under the Flora and Fauna Act. It is of course implausible and easily falsifiable that references of this type are in our constitution. I first read about this while in college in 1990. Have mainstream economists really embraced large deficits and central bank bond purchases? It is pretty remarkable, even by the peculiar standards of departmental shuffling. The records of the South Australian Museum classified Aboriginal Human Remains along with Faunal Remains and was in a section of the Records with Flora. In 2018, actress Shareena Clanton claimed that her mother "was not considered a human being until the referendum came through from the Flora and Fauna Act in 1967". Where it was used to refer to a specific Act, it may just be a colloquial reference to a particular state Act that operated at a given time, depending on the origin of the person using the phrase or the primary source being quoted. She went on to say "We were not classified under the 'flora and fauna act' but we were treated as animals. Dr Neville Green, Western Australia’s most prominent historian in the field of Aboriginal – European relations, wrote a letter which was published in The West Australian newspaper of May 2nd 2012 challenging anyone to substantiate the erroneous claim about Aborigines being under “the Flora and Fauna Act”. This supposed act classed Aboriginal people alongside native Australian flora and fauna. Thank you to everybody who contributed. 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